PART ONE: Fiqh WOMEN
1) In touch the Koran there is no prohibition for women who are unable to attend, only a few scholars are in a state of holy purpose is ablution.
2) Menjamak prayers because of the demands of work is not prohibited, but not mean to oversimplify Islam facilitate his people to practice their religion.
3) Limitations and rules veiling of women was limited to the face and hands, when there are advocating veil was only among a minority of scholars who advocate. The reasons for veiling is to resist and keep women from lust opposite sex.
4) Law heiress certainly not equal to men because men more responsibility as to provide for his wife and son, he just enough to help her sister when her sister is weak in economic issues.
5) Rules to dress for women in the pool is not too tight and it is recommended to split the place of non-mahram to avoid lust.
6) a massage with men who are not mahram certainly should not be massaged although the reason is a transvestite, because as previously feared reasons cause lust although allowed by the husband unless he is the one at home and do not have a lust for women.
7) Fasting not diwajibakan for pregnant and lactating women for fear of disturbing the self and the health of the fetus. As compensation, he can pay fidyah.
8) Open the genitalia in the presence of male physicians and health for the sake of not prohibited provided that accompanied the family to avoid lust.
9) The law of non-Muslims pray at home is not illegal as long as it does not deal with a cross or statue for example by causing polytheism.
10) Prayer istikharah the same as the other two cycles sunnah prayer with the intention to ask God choose between several good choices.
11) Eating foods that contain pig food is not unlawful if it is not sufficiently known and pray for forgiveness.
12) Assessment of the bath or perform ablutions first after sex is not a problem with both of which take precedence, as if simply not perform ablution bath is the same as the ablution because the shower is to eliminate large hadats.
13) The period of postpartum women according to some schools there are 25 days or even 60 days, but if the blood came out after 40 days then it should still have to bathe and pray even though blood was still out.
14) The waiting period for women is three times her periods and when the temporary marriages in the view of the Shia is twice her period.
15) When the wife wants her husband forbids veiled but it would be better to hear it first and told her husband gently on the recommendation of Islam.
16) Recommendation apply if the KB system, because the economy is certainly not prohibited and there is no element of compulsion though the Prophet. urge to have children that much quality.
17) Prayer is surrounded by children / grandchildren are not prohibited even apostles mengendong old grandson and prostration during prayer because her grandson was playing in his back.
18) Serve in-law who is sick is certainly not forbidden, but it should not directly look at her nakedness and when compelled to touch then use the base as a towel for example.
PART TWO: THE WEDDING
19) Limitation dating in Islam is certainly no let alone the man forced to commit immoral acts and things like this should be avoided / abandoned for fear of adultery.
20) Rules of polygamy is not forbidden by religion for may justly. Rules regarding the wife permission if it is not grounded in logical reason it is not necessary permission wife.
21) Rules of polyandry is not in the Koran because it is not possible for a woman to bear children of different men.
22) ta'aruf in matchmaking recommended by the Prophet with the intention to propose, is to see the candidates in advance so as not to regret later.
23) Legal marriage contract invalid according to some scholars have argued however allow such temporary marriages because of some impediment, but it is recommended not merely to satisfy lust, but the intention to proceed to a permanent marriage.
24) The marriage of different religions is forbidden for Muslim women to men idolaters. But not vice versa as long as the Jewish or Christian women who "honored" in a religious purpose.
25) A marriage without the presence of the bride justified if the identity of the candidate is represented by a legitimate and legal guardians as well.
26) If a person was engaged to someone is not seditious if refused, but concerning personal liberty as happy or serve not merely accept such applications.
27) The groom and women are separated in the reception may be even not separated and mingle between women and men is not a problem as long as keep his eyes.
28) eloped in Islamic Law and the State is not valid due to the guardian of Islam requires women and not recognized by the State as it is feared if anything happens then the family into a pit.
29) Continuing marriage with a husband who apostate is not recommended even by some scholars that the divorce.
30) The authority falls to the husband to divorce his wife not because he has the responsibility and spend family, imagine if the authority falls to the wife to divorce the husband will lose many times.
31) A person who is not necessarily going to get married in the next couple with the best intentions when first married but his death, for example.
32) Married with coercion is not justified, especially against the trustee and not have full power, if the marriage is not approved by the trustee, the mature and intelligent woman who marries course they are KUA.
33) Dropping divorce during menstruation should not be in addition to passing through a period for three times this meant that the husband's Apostle think carefully to menalak his wife.
34) The need for health relates to the prospective husband / wife because it has a strong link with happiness.
35) sensitize inattentive husband who pray five times a day is a function of the husband and wife to each other help and guide because the husband is the leader without arbitrariness.
36) Rules of the husband to maintain the wife feeling is certainly exists because husbands and wives should keep the feeling, to cover the shortfall, even complimented each other.
37) Regarding the husband hit if done wrong is not encouraged enough to tell him because men are physically stronger than women.
38) Pray for husbands to get a stern warning from God certainly better pray it is forbidden to be given instructions as well not necessarily dijabah prayer prayer especially bad.
39) If the wife out of the house are required to obtain permission from her husband because the husband has full responsibility for any wife of his condition and unlawful wife out of the house without her husband's permission.
40) Rejecting the solicitation of sexual intercourse against suamipun not recommended because of lust males larger than females and feared infidelity.
41) Legal recommended if the husband argued for the better instead of evil.
42) In response to a husband who often lie is dealing with sage and asked for prayers to Allah. that the given instructions.
43) Oral sex is certainly not recommended by the Prophet because unlike our eastern customs.
44) Bathing is not prohibited in unison with her husband.
45) Treatment with snap husband to wife is not allowed because when the wife of then guided with gentleness and forgiveness when he is mistaken.
46) In response to a husband who follow traditional Javanese Javanese alias is not necessarily misguided. wife should follow her husband, but the focus is not followed when out of the teachings of Islam.
47) Exchanging the role of the husband is not prohibited for example turns taking care of the child, as long as a family and children are educated and run in accordance with the agreement.
48) In response to corruption if the husband who had warned many times the last thing taken is to report it to the authorities.
49) The relationship of husband and wife is menstruating currently prohibited, because according to the hadith also been mentioned that the wife Gauli in a state he was holy.
50) The waiting period for a wife whose husband dies is a waiting period of four months and ten days.
51) If she knows her husband used drugs then need to be assisted for example by bringing to the rehabilitation center and asked for prayers to Allah.
PART FOUR: ON MAINTENANCE AND EDUCATION OF CHILDREN
52) In response to the absence of children in the household can disiati with the marital agreement whether to adopt the wife's consent or if the husband remarries.
53) Name of good to very good man prepared before birth because of a good name is what is aspired by the parents will like what his future.
54) The status of IVF is not illegal as long as the result of his biological father and mother.
55) the absolute nature of a child is imitating habits good and bad parents, it would be better if he noticed his parents taught him to pray and slowly reading about prayer.
56) Age to circumcise boys there are no rules in what age a child in circumcision, but some scholars believe the sooner the better.
57) Legal aqiqah for boys were sacrificed two goats and girls 1 goats, but if parents only undertakes 1 goats just for men is not a problem.
58) Distinguishing between the child as much love one of them is not allowed because it makes children feel unfair and affect psychology.
59) When a child to disobey his father because he wanted to meet with her mother are innocent because the Quran has explained that berbaktilah to both parents even though merekea disobedience to Allah.
60) The obligation of parents of children there since before the child is born and when it was born she started breastfeeding, in students, and make it self in marriage.
61) Legal menshalati infants who died required because not only removes sin, although not a sinner and the second reason is a prayer for the families left behind.
PART FIVE: SELF CARE, HIGUP STYLE, AND WOMEN'S WORK
62) Wear nail polish for women is not recommended because it does not make wudhunya be invalid.
63) Taking care of yourself in public salon would not be allowed because women can only be touched by a husband or a mahram but if in urgent circumstances is not a problem but it would be better looking Muslim salon.
64) Consuming drugs contained therein pigs content is not prohibited during the urgent situation and the only medicine that can cure the disease tersebutlah.
65) Using alcohol berkandungan perfume for women is not recommended because it will make the other party aroused by the smell, does not mean women should smell of sweat but rather keep clean.
66) In the case of fasting to lose weight is no problem as long as for the sake of health anyway.
67) Law of using implants strictly forbidden only for reasons not confident because after the women will be more beautiful when being himself.
68) excessive Dress is not recommended as it will attract the attention of others, especially the opposite sex who feared cause of lust.
69) Law to the discotheque is not a problem but the fear is consuming drugs, illicit liquor even immoral to shun those who have a negative impact for us as a philosopher Mulla Sadra said that the closer you are to someone, then you will incarnate as he.
70) It may or not women as leaders certainly no forbidden even Islam encourages women to be useful in the community, but if there are men who better to lead then let the man to lead because women generally use more feelings than his wits .
71) Beautify yourself with injections and plastic surgery for beauty is also not recommended because of change given to Allah and fear will have a negative effect on health for the long term.
72) Sleeping in the same room with office friends is not recommended though unwarranted friends for fear of inviting lust.
73) Women who leave their families to make a living is not prohibited as long as he can pour out the love and attention to her husband and children.
74) The use of tattoos in the body of law is strongly condemned by God because it has exceeded the limit by changing the body which has been created by Allah.
75) Align and tighten teeth is not prohibited for the purpose of repair because God loves beauty.
76) Shaking hands, touching the cheek with the opposite sex is not recommended although the reasons business associates or friends.
77) Shaving and tidy eyebrows if not prohibited in accordance with the needs of women with a view to smoothing. But what is forbidden to shave off due to change Allah's creation.
Thus 77 Islamic rules about women who are increments of books written Quraish Shihab choice. May we be a noble Muslim woman. Because women are the pillars of the nation, said the Prophet. If the noble women, nation, generation and also noble civilization. Vice versa.
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